Tag Archives: Robert Fotherby

The Genealogical Jigsaw Puzzle

St Mary Aldermanbury before the Blitz

 

It is always very satisfying when another piece of the genealogical jigsaw puzzle slots into place, and this is what happened following the item I wrote last time about Robert Fotherby, who gave his body to science.

I already had a copy of his Will and decided now was the time to transcribe it and to remind myself why I knew anything about him in the first place. I had in fact come across him in the Will of John Rose of Cotterstock (c.1696-1736), which is one of those documents that is a real treasure trove. John Rose had no children and left a number of legacies to his cousins before making over his estate which included holdings in Jamaica to his nephew, then a minor, on condition that he change his name from John Pate to John Pate Rose – which in due course he did.

He listed the following cousins – Robert Fotherby and his wife Frances; Mary Stileman; Martha Milner; Thomas Bush; Thomas Pain the Elder of Oundle, and his sons John and Thomas; Rose Fuller and Francis Sadler both of Jamaica; and the widowed Mary Smith of Leicester. He left a number of charitable legacies and money for his servants as well as, intriguingly since I don’t know what the connection was, Fifty pounds to be equally divided between the two Sons of Thomas King late of Spanish Town in Jamaica aforesaid Dancing Master deceased to be paid them in Jamaica money. Whether John Rose had ever visited his estates in Jamaica, which were being managed by Francis Sadler, is not recorded. You can read the Will in full here.

To unpick all these relationships we need to go back to the early days of settlement in Jamaica when the sons of Thomas Rose of Mickleton decided that their future lay there. The eldest brother William, an apothecary, remained in London acting to some extent as family banker; Dr Fulke Rose and his brothers Thomas and Francis patented land in Jamaica; John Rose pursued a career as a merchant based mainly in London, trading goods and convicts into the island (although one of his daughters was born in Jamaica). There was also a sister Elizabeth Rose, possibly married in 1679 to Richard Phelps in Jamaica, and later to a man called Milner, finally in 1699 back in London to a widower called William Bush with whom she had several children.

So we can de-code the cousins of John Rose of Cotterstock, whose father was William Rose the Apothecary, as follows: Mary Stileman was a daughter of John Rose the merchant and you can read more about her here. Her son from her second marriage was Francis Sadler. Martha Milner was a daughter of Elizabeth Rose, and Thomas Bush was Martha’s half-brother. Rose Fuller was a grandson of Fulke Rose and as a young man he went to Jamaica to manage the estates belonging to the Fuller and Isted families.

That was as far as I had got until I looked again at Robert Fotherby and discovered a marriage licence allegation on Ancestry for an intended wedding to the widowed Frances Charnock ‘aged upwards of thirty years’, in 1732.  Frances Rose had buried her daughters Elizabeth and Mary in the parish of St John Jamaica in August and October 1720, and her husband Dr John Charnock in September ten years later. Their deaths are recorded in a monumental inscription (Lawrence Archer, p.313).  Returning to England she remarried and had, it is to be hoped, ten happy years with Robert Fotherby. That he was very fond of her is evidenced by the care he showed in providing for Elizabeth Lambe, who had been her companion, and perhaps her nurse in her last illness.

Frances was buried on the 2nd of March 1741/42 at St Mary Aldermanbury in the City of London, where her mother Elizabeth had been buried in 1735 and her infant niece Elizabeth Serocold (daughter of Martha Rose) was buried in 1716. The church was destroyed by enemy action in 1940, but in 1969 when the site was to be redeveloped the stones were sold and the church was rebuilt in Fulton, Missouri, USA as the National Churchill Museum.

So of this extensive list of cousins, all apparently relations of the Rose family, I am left with Thomas Pain and his sons who I suspect were closely related to John Rose’s wife Elizabeth (one of the witnesses to her Will was a Thomas Payne) and Mrs Mary Smith of Leicester.

I did not hold out much hope of finding Mrs Mary Smith though my guess is that she was also a member of the Pain family. However I then discovered that in 1758 the Bank of Smith and Payne was established in London’s Lombard Street. John Payne, the founding partner, and a Chairman of the East India Company, was a nephew of the Thomas Payne of Oundle mentioned in the Will of John Rose of Cotterstock. Both the Smith and Pain/Paine/Payne families had connections with Wigston near Leicester.

John Paine of Oundle, son of Thomas the Elder, was buried  in the church of St Peter, Oundle on the 23rd of July 1801, aged eighty-one, at which time his younger brother Thomas and sister-in-law Sarah were still alive.

 

As a postscript: John Pate did obtain a private Act of Parliament in 1744 to change his name to John Pate Rose. He went on to have three daughters with Martha Henn, but I am not clear whether he was married to her. Hannah Bella born in 1753 died young. His daughters Letitia and Sophia born in 1751 and 1752 both married within a month of each other in 1784, each couple being witnesses at the others’ wedding – Letitia to the widowed Sir George Booth and Sophia to the Astronomer Royal Nevil Maskelyne with whom she had a daughter Margaret.

 

 

Doctors, Dissection and Resurrection Men

 Royal London Hospital 1752

The newly built London Hospital in fields outside London at Whitechapel c.1752

 

Readers who are within travelling distance of the Museum of London have one week left in which to visit the fascinating Doctors, Dissection and Resurrection Men resulting from excavations at the London Hospital in 2006. I should declare an interest since one of the joint authors of the book of the exhibition, and a major collaborator thereon is my daughter Natasha Powers.

You may wonder what this has to do with a website such as A Parcel of Ribbons, devoted principally to the history of eighteenth century Jamaica. However, when transcribing Wills with Jamaican connections I have come across several references which link to the whole issue of enlightenment science, medical training and body snatching in the late eighteenth and early nineteenth centuries.

There is a great contrast during this period between an Enlightenment interest in medical research and the fears of those whose religious beliefs required that their bodies should be available intact for the Day of Judgement.

One very early reference to donating a body for medical research occurs in the Will of Robert Fotherby, who owned 90 acres in the parish of St Catherine Jamaica. Written in 1749, he requested that:

My Body I direct and order to be opened (if I die in London) by Mr Hawkins the Surgeon that now lives near Smithfield Barrs To whom for his Trouble I give and bequeath Three Guineas but if Mr Hawkins should not be alive or not in the Way at the Time of my Death to intitle himself to the above mentioned Three Guineas by performing the aforesaid Operation Then my Will is that my Body shall be opened by one of the Surgeons of Saint Bartholomews Hospital to be paid for his Trouble at the Discretion of my Executor hereinafter named but if it please God I should die in the Country then my Body to be opened by any Surgeon in the Neighbourhood where I die as my Executors shall think proper it being my earnest desire and determined Resolution that my Body should be opened before it is put into the Coffin that the Cause of my Death as much as is possible may be discovered for the Benefit of Mankind and for other Reasons therefore in case my Executor hereinafter named shall neglect or refuse to Comply with my Request and Order aforesaid she shall forfeit and pay to the Poor of the Parish where my Body shall be buried without having been first opened the Sum of One Hundred Pounds to be paid to the Church Wardens of the said Parish at the Time of my Death within one Month after my Burial but for proof of my Body having been opened before put into the Coffin the Oath of the Surgeon that performed the Operation or any Credible Witness that see the Operation performed shall be sufficient and such Oath I do direct and order to be made before some Magistrate before my Body shall be Interred and such Affidavit or Copy of such Affidavit to be delivered to the Church Warden or Church Wardens (or left at the Dwelling House of one of them) of the Parish where I shall be buried to satisfy them that they can have no Demand on my Executor on account of my Body having been buried without having been first opened according to my Directions as aforesaid

Fotherby did not die in London, but at Haselbech in Northamptonshire. From a subsequent Chancery suit it appears that an autopsy was carried out as he had requested. His wish to benefit those who came after him by anything that could be learned from ‘opening’ his body is admirable and in this he was ahead of his time.

A much later reflection on the fear engendered by the body snatchers occurs in the Will of Mary Cooke, a sister of the Jamaican composer Samuel Felstead, who died in Bethnal Green in London, in 1843 at the age of ninety-three. Her Will was written in 1829, before the changes brought about by the passing of the Anatomy Act in 1832, when fears of body snatchers were rife, and as a result she requested burial in an iron coffin.

You can see an example of such a coffin (some of which had triple locks !) at the exhibition, and if you cannot go, you can see it in the background to the interview with Jelena Becvalac on the exhibition webpage and on YouTube. It appears that such coffins were successful in foiling the attempts of the body snatchers, but were unpopular with those who managed the burial grounds since unlike wooden coffins they did not decay rapidly, reducing the space available for further burials.