Author: Anne M Powers

General Interest, Jamaican Life

Jamaican History in postcards

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There are of course no photographs from eighteenth century Jamaica, and while there are portraits of members of the Plantocracy and some lovely early nineteenth century watercolours of Jamaican landscapes, such as those by Hakewill, it is hard to get close to the lives of enslaved and free mixed race Jamaicans in the early part of the island’s history. By the mid-nineteenth century the advent of photography and the arrival of tourism means there is a legacy of wonderful images such as those in the Jamaica Nostalgia  galleries.

At the turn of the twentieth century many photographs were being taken for the booming postcard industry. While often they were of the hotels a tourist might stay in, or the landscape they saw, there are quite a number showing the lives of ordinary Jamaicans.

 

 

This picture in a banana plantation was clearly posed. In one version a small boy peers out from the leaves at the top of the tree. The white man in the distance appears to be wearing a dog collar and is perhaps the local vicar.

 

 

 

 

 

This hand coloured image of ropes of tobacco at a local market has a more natural feel about it.

 

 

 

 

 

 

 

 

 

Captions often reflected the attitudes of the time, referring to ‘native’ people, but in spite of the sometime patronising tone the images do provide glimpses of the lives of the majority of Jamaicans.

 

 

 

 

 

Street scenes like this one were probably photographed before the earthquake of 1907. You have only to imagine removing the telegraph poles and wires to have a scene largely unchanged for a hundred and fifty years.

 

 

 

It is frequently difficult to imagine the sights and sounds of the world of our grandparents let alone that of three hundred years ago. In the lifetime of my grandmother, born in 1883, she saw the development of the pneumatic bicycle tyre, the motor car and aeroplane, modern telecommunications, the launching of satellites and men on the moon. In the lifetime of her grandparents the developments of the industrial revolution had changed the world. But in the early twentieth century there were still many corners of the world in which ways of life persisted as they had done for centuries before. Subsistence agriculture powered by horses, mules and oxen, harvesting by hand, processing food and clothing by traditional techniques all continued.

These postcards of life in Jamaica at the turn of the twentieth century sometimes allow us to glimpse the island’s earlier past.

 

 

General Interest, Jamaican Life

Fort Augusta Jamaica

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It is easy to think of Jamaica’s history simply in terms of sugar and slavery and to forget its crucial role as a British military foothold in the Caribbean. Although tens of thousands of enslaved Africans worked to produce sugar, many were also made to work on military building projects in terrible conditions.

From the beginning, with the conquest of the island when it was seized from the Spanish in 1655, the island was home to a transient military population. For most of the eighteenth century Britain was at war with Spain or France or both, as all sought to establish empires, search for gold and other treasure, and plant colonists for permanent settlement.

In the case of Jamaica the port of Kingston, with its huge natural harbour, also became one of the largest in the world for the slave trade, receiving enslaved Africans from the notorious Middle Passage and selling many on to Britain’s American colonies in the Carolinas, Virginia and further north, and also selling on into Central and South America. This was a valuable trade that required protection at sea, but although Jamaica did have her own Militia it also created a situation that from time to time threatened to erupt into rebellion,calling for additional military support on land. Those soldiers were housed in a variety of barracks and forts, the remains of which form a very significant part of Jamaica’s eighteenth century historical legacy.

The strategic location of Jamaica and the safe harbours she provided gave the island added military importance throughout the eighteenth century and during the Napoleonic Wars. Funds for the building of forts were largely provided locally and voted by the Jamaican Assembly, and the labour was largely provided by slaves. Today this heritage is overseen by the Jamaica National Heritage Trust.

 Eighteenth century Plan of Fort Augusta from Historic Jamaica from the Air p.79

One fort that has recently been in the news is Fort Augusta, which was built in swampland to protect the western end of Kingston harbour, facing across to the remains of Port Royal and which despite huge earthquake damage in 1692 still also housed a military presence.

Fort Augusta is notable both for the huge effort, and loss of life, that went into filling the swamp, and for its curtain wall of cut stone blocks. On three sides this is 1500 feet long,  42 feet thick and nearly 16 feet high. On the northern side a further 900 feet of wall six feet thick faces onto Hunts Bay. Once this eight acre fort would have housed large numbers of British soldiers and their supplies including gunpowder. In modern times it has housed a women’s prison.

In 1763 the Fort Augusta gunpowder magazine was hit by lightning, killing 300 people and breaking windows up to seventeen miles away. Benjamin Franklin had already been involved in developing lightning conductors to protect such military installations from similar disasters, and had developed his lightning rod in 1749, but there is no evidence it had been fitted anywhere in Jamaica.

 Fort Augusta in 1967 from Historic Jamaica from the Air p.78

The reason Fort Augusta has been in the news recently is because of plans to expand Kingston’s ability to handle container shipping. The container port is on the opposite side of Hunts Bay (now enclosed by the Port Kingston Causeway) from Fort Augusta. There is a classic conflict of interest between the needs of economic development and the benefits of preserving a nation’s history. Fortunately assurances have been received that there is no intention to demolish Fost Augusta.

Fort Augusta today showing the Port Kingston Causeway top left, which now encloses Hunts Bay (from Jamaica Observer online 6 August 2012)

Many places have found that by preserving their history alongside modern developments their cultural heritage is enriched and the economic benefits of the new development are enhanced. Let us hope this is possible in the case of Fort Augusta and that the development will bring a renewed interest in Jamaica’s history and appreciation of those who lost their lives creating it.

Historic Jamaica from the Air, by David Buisseret with photography by J. Tyndale-Biscoe and cartography by Tom Willcockson, Ian Randle Publishers, Kingston Jamaica 1996.

Biographies, Genealogy, General Interest

Samuel Felsted – Jamaica’s first Classical Composer

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 Jonah and the whale (faux-bronze).Detail of a vault fresco “La Résurrection” by Michel Corneille the Elder (1601-1664), church Saint-Nicolas-des-Champs, Paris. (via Wikimedia Commons)

 

Jamaica boasts the first classical composer in the Caribbean, and possibly in the New World. Samuel Felsted wrote an oratorio called Jonah which was first performed in 1775. This part of Jamaica’s history seems recently to have been rediscovered[1] and you can hear a small extract from the oratorio sung by Marie McMarrow here. Samuel also composed extensively for the organ.

The Felsted family probably originated from the English village of Felsted in Essex. Samuel Felsted was born about 1743, most likely in Jamaica. His father, William Felsted, seems to be the same person as the one who in 1736 applied in Boston Massachusetts for permission to open a shop, and who was recorded there as an ironmonger who had arrived from Jamaica. He married Joyce Weaver in 1741 in Philadelphia.

The family were Anabaptists which means that they did not believe in infant baptism, and this contributes to the difficulty in locating all of William and Joyce’s children. Samuel Felsted was baptised on 20 November 1763 in St Andrews Jamaica when he was recorded as being aged twenty and an Anabaptist. There are also baptisms for Sarah and Mary Felsted on 21 August 1768 in Kingston when Mary was eighteen and Sarah twenty-two. It is highly probable that they were Samuel’s sisters. There is also a burial record for John Felsted in 1789 in Kingston, a “Practitioner in Physic and Surgery” – possibly Samuel’s brother.

Samuel became the organist for both the church of St Andrews, Halfway Tree and at Kingston, and in 1770 he married Margaret Mary Lawrence. They had at least nine children, and one source refers to William, James Lawrence and Christiana all playing the organ. Daughters Mary Stephens, Elizabeth Stephens, and Elizabeth all seem to have died young and a Sarah Felsted was buried in Kingston in 1804 (though this may have been Samuel’s sister rather than his daughter).

Three, and possibly four, of Samuel and Margaret Mary’s children had descendants outside Jamaica. Susanna married Captain James Robinson Commander of the ship HMS Castor in 1815, and their son James Felsted Robinson was born in Jamaica the following year.

James Lawrence Felsted and his wife Maria had a son Samuel James born in Spanish Town in 1818. James had been baptised in 1802 in Kingston, so unless he was unusually precocious he too was probably not baptised as an infant. Samuel James left for England where he seems not to have prospered. He married in 1844, worked as a commission agent (basically a salesman dependent on commission for his income) and had three children James Melville Felsted , Grace Lawrence Felsted and Frank Adolphus who died as a baby. Their mother died in 1856, and the two surviving children were boarded out. Although Samuel probably remarried in 1857, he died in 1860. His son James Melville was employed as a railway porter in 1873 but was dismissed the following year for unspecified reasons, and later census records show him as working as a plate layer on the railway, basically as a labourer. However James Melville’s only child Florence Felsted married a coal miner called Tom Rodwell in 1901 and by the Second World War her husband was running his own haulage company with their son, and they were able to afford two trips to New York on the Queen Mary.

Grace Felsted fared rather better than her brother and although she began her life in domestic service, in 1877 she later married David Charles Cox a young policeman and by 1911 they were living comfortably in a six room house in Wimbledon on his police pension. Three of their four children were still alive.

The two branches of Felsted descendants who seem to have fared best were the children of Ann Cooke Felsted and her sister Christiana. Ann married Joseph Fry in 1798 in Kingston. He was a Bristol merchant with connections to Livorno in Italy (known by the English at the time as Leghorn). The 1824 Jamaica Almanac shows Fry as the owner of Felsted’s Pen, with sixteen slaves and two stock. The number of slaves had reduced to nine in 1827, and by the end of the decade the Pen seems to have passed into other hands. The Frys had four children born in Jamaica and some time after 1812 they left the island.

Christiana also married in Jamaica, to John Dawson in December 1815, but almost immediately they left for England where four children were born in Bethnal Green. Joseph and Ann Fry’s daughter Sophia Mathilda married Peter Paul Pate, who is given in one source as having been born in Livorno and whose name is listed as Pietro Paolo Pate. However the marriage took place in England, in Bethnal Green, so it is not clear which rendering of the name is correct. Certainly their daughter Sophie was listed in the Census records as born in Italy but a British subject. Christiana and John Dawson had a son called William Richard born in 1823, and in 1857 he married his first cousin once removed Sophie Pate. So clearly the sisters Ann and Christiana and their families had remained in close touch.

Samuel Felsted died in 1802 and was buried at Kingston on the 29th of March. Margaret Mary his wife outlived him by many years and died on a visit to her daughter Christiana at Livorno in 1833 where she was buried in the Old English Cemetery[2]. Joseph Fry also died in Livorno in 1848.

The story of the descendants of Samuel Felsted illustrates very clearly the fate of families in the days before any kind of welfare state. Whereas the descendants of Ann Cooke Felsted and her sister Christiana remained firmly among  the middle-classes,  living in solid Victorian mansions and on annuities, the grandchildren of their brother John Lawrence Felsted descended into relative poverty.

All was not lost however and the rise of the Rodwell family during the first half of the twentieth century demonstrated what could be achieved through luck and hard work.

I am curious to know what the 21st century Fry, Dawson and Rodwell families would think of their famous musical ancestor who seems set to be reinstated in his proper place in Jamaican and musical history.

 

 


[1] http://www.jamaicaobserver.com/news/Battle-for-an-old–historic-building_9870327

[2] http://leghornmerchants.wordpress.com/2010/05/08/jamaica/

 

General Interest, Jamaican Life

Spanish Town – an 18th century History worth saving

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Recently, I was reading a discussion on the Jamaica Colonial Heritage Society Facebook Group about the current state of Spanish Town. All contributors mourned its decline and the state of its historic buildings, but there are optimistic straws in the wind about what might be possible in future. Despite some people’s concern about the safety of the town, a large group made a walking tour in August 2012 photographing historic sites and buildings and educating each other about a shared history. Many of the photographs were posted on the Facebook Group, which also houses a huge collection of albums of pictures of Jamaica’s Great Houses and many other interesting images.

For those of us outside Jamaica, who may never be able to visit, James Robertson’s book Gone is the Ancient Glory, Spanish Town, Jamaica, 1551-2000[1] provides an ideal history of the development of the town from Spanish colonial outpost, to island capital, to modern centre with the University of the West Indies Campus at Mona.

The book takes a chronological approach to the history of the town beginning with the reasons for its establishment as the Spanish capital after the abandoning of New Seville in the north of the island. One interesting feature of the early town is the relatively large number of free negroes. In 1611 there were 107 when adult Spaniard numbered 523 and there were 558 slaves. Also reflected in Jamaica’s early history were a significant number of Portuguese, and many Portuguese and Spanish Jews due to the absence of the Inquisition. Robertson describes the imprint of the Spaniards on the layout of Spanish Town and on the ecology of the island through their imported fruit trees and domestic animals. Indeed the cattle the Spaniards left behind provided a much needed source of food and hides in the early days of British conquest.

The imprint of Spain on Spanish Town in its layout, single storey houses and buildings facing inward to courtyards rather than outward onto the street, made the town seem very foreign to the incoming English in the late seventeenth century. Following the 1692 earthquake and the destruction of much of Port Royal, Kingston was laid out on a large modern grid pattern and Spanish Town would always suffer to a degree by comparison. However the location of Spanish Town still made it much more convenient for planters coming together for the Assembly and law sessions, and for the associated social life of racecourse, theatre and balls. Its primacy as island capital would be challenged by the Kingston merchants in the mid-eighteenth century, but not supplanted by Kingston until the mid-ninteenth.

One distinctive characteristic of Spanish Town, highlighted by Robertson, was the existence of clusters of slave huts within the town. Whereas in North America the enslaved were segregated and crammed together into buildings and outhouses on the owner’s land, there was legislation in Spanish Town to control the ‘Negro Hutts’. Although such groups of huts could house runaways, they did enable many to live some form of family life, and in turn the town benefited from produce grown in these yards or brought in from outside to negro markets, the sellers staying overnight in the huts with friends or relations.

Robertson describes how Spanish Town flowered in the mid-eighteenth century with the construction of the great municipal buildings, the Archives Building, Kings House and the Assembly around the central square. In many ways this was a high point and far less construction took place in the later part of the century although Spanish Town did win out over Kingston in the tussle to house the statue of Admiral Rodney. A further engineering high point was reached with the construction of the cast iron bridge over the Rio Cobre, which still stands today – probably the first and certainly the oldest still surviving structure of its kind in the western hemisphere.

The arrival of Protestant missionaries amid the struggle for emancipation at the start of the nineteenth century led to the building of new churches, and the street names in Spanish Town reflected the politics of the day – Canning Street, Duke of Wellington Street and Peel Lane demonstrating an identification of the property owning classes with the English establishment.

With the coming of emancipation in 1838 we have a number of prints showing the celebrations as a crowd of about 7000 assembled at the Baptist Chapel and marched to the Parade to hear the Proclamation read – commemorated today by a plaque.

Early Victorian times saw investment in the Island from outside, including the building of the railway between Kingston and Spanish Town, but by the mid-century international recession and a cholera epidemic rapidly followed by a smallpox outbreak resulted in Spanish Town suffering from lack of investment and becoming increasingly dilapidated. Eighteenth century architecture was out of favour with the Victorians, the railway was funneling trade in the direction of Kingston, the population of Spanish Town reduced, many falling into desperate poverty.

Following the uprising of 1865 and the establishment of Jamaica as a Crown Colony, the island’s administration was moved to Kingston and Spanish town was demoted to the status of an ‘inland county town’. Many buildings that had been leased to those attending the island Assembly were no longer tenanted and were demolished to make way for development of humbler cottages. The day of the eighteenth century town mansion was finally over.

All was not lost however and Robertson describes how ‘Architecturally Spanish Town retains a firm imprint from the revival of prosperity in the late nineteenth and early twentieth century.’ Much derived from the banana boom. Many small houses constructed in this period still remain, and the social mix included middle class professionals. With the banana boats came the first tourists and Spanish Town developed as a stop over between Port Antonio and Kingston, or for day trippers all arriving by by rail.

Moving into the twentieth century Robertson draws on oral history, accounts of the class structure, the myths and tales told by residents, memories of Spanish Town holding the island’s first cycle races. Then in the 1920s three disasters afflicted the town. In October 1925 the Kings House burnt down. Then came Panama disease, a fungal infection destroying the banana crop. A switch to a resistant strain which was thinner skinned and transported less well, had mixed success. Finally the Railway company racked up huge debts sucking money from the government’s allocation for capital investment. The Great Depression and riots in 1938 saw even more difficult times, and only in 1944 did Jamaicans finally achieve universal suffrage.

The final chapter of James Robertson’s book  covers the development of Spanish Town from 1942-2000 and asks ‘Where are we now?’ Bounded by a new bypass, with bus passengers queuing in front the of the now closed railway station, there is more traffic, and fewer animals forage in the streets where taller modern buildings replace those of earlier times. Gradually Spanish Town and Kingston spread out to meet each other.

‘Despite all the demolitions of old buildings and infilling of original lots, the older gridded ground plans of the sixteenth-century settlement and its 1740s expansion still organize the heart of the town”. Spanish Town has now gained conditional acceptance as a World Heritage site but lacks the resources to fulfill the conditions for full acceptance.

I have only been able to scratch the surface here. James Robertson’s book, covering many aspects of the history of Jamaica, not simply of Spanish Town, provides ample material to back up its claim to be viewed and preserved as part of our World Heritage. It is a fascinating read.


[1] Ian Randle Publishers, Kingston, Jamaica, 2005. ISBN 976-637-197-0

 

 

 

 

Biographies, Genealogy, General Interest, Jamaican Life, London Life

Puritans and Planters – the Halhed family

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The Cloisters at Westminster Abbey
from http://home2.btconnect.com/Crusader-Product/Westminster-Abbey.html

 

I encountered the name Halhed recently while reading about the early British Colony which settled at Providence Island, just over 100 miles off the coast of modern Nicaragua, and I remembered I had seen the name before in a Jamaican context.

Richard Halhed came from a distinguished Banbury family and indeed was apparently the last to be born in Banbury. His distant great-uncle Henry Halhed had joined a contingent of pioneers, the Providence Island Company, recruited by Lord Saye and Sele[1]. They intended to establish a colony according to puritan principles, and although Henry Halhed was already in his mid-50s he sailed with his wife Elizabeth and three of his youngest children – Patience, Grace and Samuel – in 1632.

Henry Halhed had been hit by the combined effects of a depression in the textile industry and a disastrous fire in Banbury in 1628. The colony was not a success and Halhed and three others were deported back to England on the Hopewell arriving in Bristol in early 1641. All four men were released and held to be guiltless of the charges against them, but this seems to have ended Halhed’s connection with the island, which was subsequently taken by the Spanish who deported all the English colonists.

Richard Halhed’s connection with Jamaica was very much more successful. He was born posthumously in 1685, probably apprenticed in London in 1700, and then went out to Jamaica as a planter establishing an estate called Banbury. Like many other single white colonists he fathered a number of illegitimate children of whom Richard baptised in December 1724 seems to have died young.

In 1746 Grace Hazel and her children Robert, Elizabeth, and Susannah Halhed were all granted the rights of whites by the Jamaican Assembly. The children were described as free mulattos, as was Grace Hazel, who was probably Richard’s ‘housekeeper’. Robert Halhed, later described as a surgeon of St Thomas in the Vale,  subsequently applied to the Jamaican assembly in 1752 and was granted “the same rights, liberties, franchises, and immunities as His Majesty’s liege people do now hold and enjoy”. Legally he had become white.

It appears that Richard also had a daughter called Leah, who is mentioned in Robert’s Will as his half sister, who had married Thomas Leadbeater. There is a marriage for Thomas Leadbeater and Leah Phipps on the 24th of December  1738 in the parish of St Catherine, Jamaica. It seems possible however that Leah was already a widow, since the parish register record for the baptism of Elizabeth and Susannah Halhed was written on a scrap of paper, pinned to the main register, on which were also baptism records for Leah and Rachell Ydana on the same date. The Jewish Ydana family had patented land in Jamaica from the latter part of the 17th-century. It may be that the mother of Leah and Rachell (who were older than Richard’s other children) was connected with the Ydana family. There is no indication of Leah having been granted the rights of whites so she may not have been of mixed race.

Leah’s marriage to Thomas Leadbeater, a planter in St Thomas in the East, seems to have been a good one, and the baptisms of several of their five surviving children were sponsored by prominent citizens including Jacob and Sarah Neufville. It is likely that by time of the birth of the last of these children, Sarah in 1755, Robert Halhed had already left for England – a Robt Halhed was paying land tax in the parish of St Sepulchre in 1750. His father Richard died in Jamaica in July 1755 aged seventy, a very good age for a Jamaican colonist, and he was buried in Spanish Town on the 13th of July 1755.

Richard Halhed provided generously for his children. Although I have not found his Will, his son Robert’s Will (proved in 1778) indicates not only that he was wealthy but also that provision had been made by their father for the care of his unmarried daughter Susannah. Elizabeth, who at the time of the granting of the rights of whites was already married to Thomas Peirce of London, had probably died relatively young and without leaving children. Thomas Peirce married again and there is a record of a Chancery dispute involving the Halhed and Peirce families, held at the National Archives at Kew of which I hope to get a copy shortly.

Robert seems to have settled into English society with no difficulty in spite of his mixed race. He married a wife called Elizabeth, probably in England although I have not found a record for the marriage, and had one child Robert Spencer Halhed living at the time of his death. Very sadly Robert Spencer Halhed died just over a month after his father at the age of thirteen. Elizabeth outlived her husband by more than forty years, dying in 1829.

In England Robert prospered as a merchant and was close to his father’s first cousin William (1723-86)[2] who was much the same age as he was, and who became a Director of the Bank of England. Both Robert and William are recorded as merchants at 1 Bank Street, London which implies a partnership.

Robert’s successful career and marriage, and his sister Elizabeth’s marriage to Thomas Peirce are yet another example of the integration of mixed race Jamaican children into mainstream society. For Robert and his family this was crowned by their burial in the cloisters of Westminster Abbey.

When Elizabeth Halhed died at the age of ninety-two in October 1829 she requested burial with her husband and son and that the stone marking the spot should be recut. Her wishes very nearly failed to be carried out when a bizarre accident overtook the Will.

William Halhed had three sons, all of whom were in their seventies by the time Elizabeth died. The eldest Nathaniel Brassey Halhed, still remembered as a linguist and compiler of one of the first Bengali grammars, was according to Elizabeth incapable by then of managing his own affairs. Robert William and John were nominated as executors and when  John heard that Elizabeth was dying he travelled down to Tunbridge Wells, writing a letter to warn his brother that Elizabeth had not long to live. The following day, after her death, her companion Frances Bonnet produced a tin box with the Will and John wrote a letter to Nathaniel’s wife Luiza, detailing the legacies and asking her to forward it to Robert in London.

When John and Frances Bonnet arrived in London, Robert had not yet received the second letter although he had the first. So that evening the two brothers sat down to make a new list of the legacies, with Robert writing on the second page torn from the letter John had written to him. It was an October evening and as John read the Will by candle light he held it too close to the flame and the Will caught fire. Although the fire was quickly extinguished some portions of the will had been lost. However, because John had written to Luiza, and because he and Robert had been producing an abstract of the Will it was possible to correlate the various documents to produce evidence of Elizabeth’s intentions.

With the agreement of the legatees whose legacies had been obliterated, Robert William and John swore an affidavit which enabled probate to be granted on the 15th of October 1829. It was one of the last acts of John Halhed who was buried on the 4th of December 1829. He was survived by eleven of his eighteen children.

You can read a transcript of Elizabeth’s Will here, and also a transcript of the Will of Robert Halhed. As Elizabeth’s Will makes no mention of Jamaica and her legacies are mostly in 3 per cent consols (safe bank investments) it is to be assumed that at some time after her husband Robert’s death she sold the property and invested the proceeds to provide a regular income. As the great days of sugar were largely over, this was a sensible move freeing her from the worries of an absentee landlord. That she was still a wealthy woman, despite her investments having to support her into great old age, is an indication of the wealth accumulated by Richard Halhed in Jamaica and consolidated by Robert in London.

 

 


[1] Providence Island 1630-1641, Karen Ordahl Kupperman, Cambridge University Press, 1993.

[2] Much information about the Halhed family may be found at www.halhed.com

 

Genealogy, General Interest

Family stories – the vital clues

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If you ever doubt how much can be gleaned from even the smallest scraps of information left by your ancestors take a look at the piece of paper my mother received in the 1950s in a bundle of family papers collected by an aunt.

Aunt Alice was a young girl when her grandmother, born Charlotte  Heap in 1808, died in 1890, but her grandmother had noted fragmentary details of the family story of an ‘Indian Princess’ and from this eventually grew a database of several thousand close and distant ancestors, and my book A Parcel of Ribbons.

One common, but frustrating, genealogical puzzle comes when you are given only the surname and no first names and this is especially acute if you are tracking through the female line of your family with surname changes every generation as in this example. In the end I came at this problem from two directions at once, both working backwards from Charlotte Heap and also looking for two sisters surnamed Jaques, one who had married a Lee and another a Marleton (in fact spelled Marlton).

Another problem with handwritten notes is interpreting connections without a diagram or helpful punctuation. For example ‘his father married a creole’ in the above example could apply to Richard Lee or to Richard Lee’s father or his grandfather. Another piece of paper written by Aunt Alice said that her father had referred to a creole but she had always heard ‘Indian Princess’.

I had very little to go on geographically other than that the family was based in England, Charlotte was born in Kendal in Cumbria but her mother came from Suffolk and it emerged that the roots were all in London. Without the internet and computerised indexes the search would have been all but impossible.

Two key findings helped in unravelling the story. One was a marriage licence issued in 1720 for Joseph Lee and Frances Jaques (I have still not found the marriage record), and the later discovery that Frances’s sister Mary had married Thomas Marlton. The other was the combined information from the Will of Richard Lee in 1857 (which left a small legacy to Charlotte and various members of her family) together with the 1851 census record for Richard Lee giving his birthplace as Jamaica. This last was a total surprise, since until then no-one in the family had any idea there was a Jamaican connection. Indeed in a family with slight connections with North America and extensive ones from the early eighteenth century in India, the search had been on for either a family Pocahontas or the daughter of an Indian Rajah!

I think there are two lessons to be drawn from all of this. The first is always to take seriously any information your ancestors leave whether as stories or documents. The second is, that having taken it seriously, don’t be surprised if what you find is not at all what you expect. Indeed over the passage of time (Charlotte’s notes were made in the late 1880’s and referred to events nearly a century before she was born) a kernal of truth may well have acquired an auro of myth by the time it comes down to you.

 

 

 

General Interest, Jamaican Life, London Life

A White Beaver Hat

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A Beaver Hat perhaps similar to the one sent to Mary Rose, although apparently dating to about 1830. Source: http://extantgowns.blogspot.co.uk/2011/10/beaver-hat.html

Rose Fuller left Jamaica in 1755, after two decades running the Fuller and Isted interests, in order to return to Sussex to manage the family estates he had inherited on the death of his older brother.

He left behind his housekeeper and long time companion Mary Rose who would now keep an eye on his properties in Spanish Town and at Grange Penn. It is clear from her letters that she missed him. Although we do not have his replies to her letters the fact that several of her letters to him are preserved among his papers at the East Sussex County Record Office suggests the affection was mutual.

One of those letters contained a shopping list which included a request for a white beaver hat. Beaver hats had been fashionable in Europe since the sixteenth century. The barbs on beaver fur make it particularly suitable for felting and the inner fur is very soft. Later on a new process for preparing the skins would be developed using mercury salts, which combined with the steam used in shaping the hats produced highly toxic fumes. Mercury poisoning can result in madness and this is thought to be the origin of the phrase ‘mad as a hatter’.

By the eighteenth century the European beaver was being hunted so extensively that numbers were dramatically reduced. However the development of the North American fur trade meant that the beaver hat still had a future. From the late seventeenth century the Hudsons Bay Company was sending back regular shipments of furs to Europe. One beaver pelt could be traded for an iron axe head and the pelt would in turn be worth a dozen such axes. The benefit was not all one way however, since the increased efficiency of an iron axe over a stone one and the time saved in making the stone axe head benefited the native Americans and Canadians who trapped the beaver.

As you would expect for a fashion that has lasted for over four hundred years, beaver hats came in all shapes and sizes, from the large, dashing Cavalier hats of the court of Charles I, to tricorns and military hats, stetsons, top hats and trapper style hats with ear flaps.

I have only come across a couple of historical references to white beaver hats – one in Huckleberry Finn by Mark Twain and another a reference to one worn by American President John Adams. Clearly white beaver hats must have been much more expensive than black or brown, and much harder to keep clean. Whether there was a particular fashion for them in Jamaica in the mid-eighteenth century I do not know, but what is certain is that it would have been an expensive luxury item. I do hope Rose Fuller sent the hat and that Mary Rose enjoyed the wearing of it.

You can read more about the history of the beaver hat in a project by Kelly Feinstein-Johnson here.

 

General Interest

Blog Anniversary

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It is just over a year since I began weekly postings on this blog.

I set up the website while I was working on the research for what eventually became the book  A Parcel of Ribbons, because at that stage I did not know if it ever would become a book, and I felt it would be a pity if the research existed only in an electronic archive that no-one else could see or make use of.

During the year I have been contacted by a number of readers who share my interest in the history of the 18th century, and in particular of the connections between Britain and Jamaica. It has been a rewarding relationship and often readers have provided further information on topics I have written about. Sometimes I have been able to help with research others are engaged in.

I am now reviewing where to go to next. I shall be promoting my book when I can, and I have two projects in mind that have arisen from the research into the Lee Family. One concerns the elopement of Matthew Allen Lee and what happened next. The other relates to William Perrin, his estates in Jamaica and the family of his wife in England who intersected with the Lee family in London. Whether there will be another book or two in all this remains to be seen, but I hope there will still be interesting finds to share here. I also have a fair few Wills relating to Jamaica that I have yet to transcribe, when I do they’ll be uploaded here.

 

 

Genealogy, General Interest, London Life

Probate Inventories and a Coat of Arms

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The Arms of William Jaques

Probate inventories can be a surprisingly illuminating aid in your family history search.

They were compiled after a person’s death in order to value the estate. This was especially important if there were unpaid debts or monies owed to the deceased. More modern probate records for England and Wales can be found on Ancestry which has the England & Wales, National Probate Calendar (Index of Wills and Administrations) for 1858-1966, and this will tell you the value of an estate at death and will usually give you the address of the deceased, date of death and to whom probate was granted. This latter is more helpful when probate is granted to a relation than if it is granted to a firm of solicitors.

Ancestry also carries a number of other probate indexes and digital images of some Wills. For Scotland a free search for Wills can be done on Scotland’s People although they charge for downloading images of the documents. It is not often these days that prices are reduced, but I have noticed a small recent price reduction for downloading the .pdf file of Wills from the UK National Archives. They also hold some probate inventories and you can make a document request to get a copy of these.

Earlier inventories were often made on long narrow strips of parchment which were then stored rolled up. I have transcribed two of these from my own family – for Richard Graybee and William Jaques. Richard Graybee was my eight  times great grandfather twice over, since his daughter Mary married Joseph Lee and her sister Sarah married master watch-case maker William Jaques. Their children Joseph Lee and Frances Jaques were my six times great grandparents.

The first  inventory I  investigated was for William Jaques. He died intestate in January 1719/20, and as he was a Citizen of London and a member of the Clockmakers Company, and several of his children were still under age, his case was dealt with by the Court of  Orphans of the City of London. They appointed  Thomas Powle and Solomon Bonquet to evaluate  ‘all & singular the Goods Chattels Rights and Creditts late belonging to and appertaining unto William Jaques of the Parish of St Sepulchre late Citizen and Clockmaker of London deceased’. The parchment roll showing the results of their labours is in the London Metropolitan Archives.

Thomas and Solomon had gone systematically through the house in Angel Court listing the contents. These included household furniture and items such as feather beds, chairs, tables, dressing glasses, pots and pans, tongs and shovels, 120 pounds weight of pewter items, 170 oz of plate (presumably silver and gold)  and household linen consisting of

16 pair sheets 12 pair of pillocases & 3 damask table cloths & 23 napkins diaper table cloths 40 diaper and Huccaback napkins 3 kitchen table cloths 3 jack towels & 3 doz of hand towels (worth £12 2 shillings).

In addition to all the household items which were listed by room, thus telling us how big the house was, there were all the materials of William’s trade as a master silversmith. This included gold worth £263 and 25 oz of new sterling silver. The presence of bedding in the ‘Shopp’ alongside the tools suggests that an apprentice probably slept there, providing security.

Even the clothes of the dead person were assessed and in William’s case this raised an intriguing possibility.

Apparell

4 Intestate wearing apparel linen and woollen Books & arms & a silver watch £15

This website and the book A Parcel of Ribbons had their origins in my search for the truth behind the story of an Indian Princess which had come down through the family, together with various papers from my great-aunt Alice. She had left a painting of a coat of arms to a cousin of my mother who supplied me with the image above. It seems highly likely that it was this painting that was referred to as ‘arms’ in the inventory. It was also this painting that confirmed for me the link between the Jaques and Graybee families.

William had also owned bonds in the ill-fated South Sea Company, which the executors were able to sell just before the Bubble burst, and the inventory also shows a lengthy list of persons owing money to William, many of whom were clockmakers thus providing further historical information to those interested in eighteenth century clockmaking.

Among the debts owed by William at his death was 10s 6d to the Nurse, so we can infer that he had been ill for a while, if not sufficiently ill to feel the need to make his Will or possibly too ill to be able to do so. His funeral expenses came to £167 16s 6 ½d  which must have produced quite a lavish funeral being equivalent to about £19,600 in modern retail prices.

A generation earlier William’s father-in-law Richard Graybee left a probate inventory which tells us about the contents of his house in Little Old Bailey and about the probable occupation of one of his sons. Although Richard himself was a cooper, there were materials in the cellar of his house suggesting someone involved in the dyeing trade. This ties in with baptism records for the children of a John Graybee who was a silk dyer living close by, almost certainly Richard’s eldest son. Unfortunately the records of the Dyers Company were lost in the Great Fire of 1666 so confirmation is lacking.

One interesting feature of the way the inventories are written is that they refer not to rooms on the first or second floor of the house, but to ‘one pair of stairs’ or ‘two pair of stairs’ as well as garrets, kitchens and cellars. Decoding the values of the goods recorded can be tricky as earlier documents may use Roman numerals for money values rather than arabic, and of course the amounts are in pounds shillings and pence, possibly including halfpennies or farthings.

I have not yet examined any Jamaican inventories, although I hope to do so in future. For anyone interested in Jamaican inventories, you may like to look at that for the estate of Henry Morgan for which Dianne Frankson has made a transcription part of which can be viewed here. One interesting feature of this is the mention of a ‘musketto nett’ which was the first time I had realised that mosquito nets were in use from the earliest times.

When a probate inventory exists it puts flesh on the bones of a person’s Will and gives us a peep into the contents of their home and the way that they lived. It also gives us an idea of the value of the estate left behind and the relative wealth of an ancestor before the formal establishment of the Probate Registry.

 

Biographies, General Interest, London Life

First Catch Your Hare

Comment

The title page from the facsimile first edition, Prospect Books 2012[1]

‘First Catch Your Hare’ is one of those apocryphal quotations that was in fact never written, in spite of being repeatedly attributed to Hannah Glasse.

Hannah Glasse was the author of The Art of Cookery Made Plain and Easy first published in 1747, and although she is less well remembered than Isabella Beaton she pioneered the method of writing recipes in a systematic fashion that could be understood by anyone who could read.

That her book sold so well gives the lie to the notion that all but the richest eighteenth century women were illiterate. In fact she was at the leading edge of the rise of the self-help book, something which would really take off in the following century with the introduction of steam-powered printing.

Hannah was the illegitimate daughter of Isaac Allgood (of Brandon White House and Nunwick, Northumberland) and Mrs Hannah Reynolds. Her parents’ relationship ended after the birth of three children. Perhaps surprisingly Hannah then lived, not with her mother, whom she called a ‘wicked wretch’, but with her father and his wife, and she grew up close to her legitimate half-brother Lancelot Allgood.

In 1724 her stepmother died suddenly and her father was in very poor health so she moved in with her grandmother Ryecroft in Greville Street, Hatton Garden. It was from here that she left in secret, aged just sixteen, to marry John Glasse at Leyton in Essex on the 5th of August 1724. A month later when her grandmother found out and threw her out, she and John Glasse moved to rooms above a chemist’s shop in the Haymarket.

Over the next fifteen years Hannah bore eleven live children and suffered at least one miscarriage of twins. She corresponded with members of her father’s family in Northumberland and those letters provide most of the evidence for her life with John Glasse, who seems to have been largely without visible means of support and who died in 1747.

By this time Hannah had already indulged in several money-making ventures including selling Daffy’s Elixir, writing her cookery book, and setting up a ‘habit warehouse’, a high class clothes shop in Tavistock Street. Quite how she managed it is unclear but among her clients were royalty, including the Prince and Princess of Wales. It was perhaps her bad luck that ‘poor Fred’ the Prince of Wales died suddenly, and possibly poor management or the unpaid bills of the aristocracy that led to Hannah’s bankruptcy in 1755. This resulted in the sale of the copyright of her book The Art of Cookery, in a story sadly very similar to the sale of the copyright in Mrs Beaton’s books a century or so later.

Hannah went on to write The Compleat Confectioner and the Servant’s Directory but neither had the success of her first book.

As with Isabella Beaton, Hannah Glasse did not invent her recipes, rather she plundered a variety of sources. It seems likely that although she had not had to earn her living as a cook and came from the gentry classes, that she actually enjoyed cooking. Although she took her recipes from other sources the main change she made was to provide precise measurements of quantities where none were given in the originals. She also gave very clear instructions and simplified much of the language that had been used in earlier recipes, for example changing ‘two right oranges’ to ‘two large oranges’, and instead of ‘lard them with small Lardoons’ she has ‘lard them with little bits of Bacon’. Where Hannah was not so systematic is in her arrangement of the recipes, there was no index in the first edition, nor are all recipes for similar ingredients grouped together.

One fascinating aspect of her work is that it makes clear to us that many 18th century ingredients were a little different from now, for example eggs were generally much smaller, so if instructed to take a piece of dough the size of a hen’s egg it is well to remember this. Poultry too were smaller, but teaspoons appear to have been larger and she is probably referring to the caddy spoon used for measuring out tea rather than the smaller spoon for stirring a cup of tea. The Prospect Books facsimile of her book includes not only background to her family, but also detailed discussion of her sources, ingredients and methods of cooking.

Here is a sample recipe chosen at random. I hope to post some more in future. It should be remembered that oysters in 18th century London were still commonplace and cheap. Whether the paper used over the breast was used dry or wet I am not sure.

To marinate Fowls

Take a fine large Fowl or Turky, raise the Skin from the Breast Bone with your Finger, then take a Veal Sweetbread and cut it small, a few Oysters, a few Mushrooms, an Anchovy, some Pepper, a little Nutmeg, some Lemon-peel, and a little Thyme; chop all together small and mix with the Yolk of an Egg, stuff it between the Skin and the Flesh, but take great Care you don’t break the Skin, and then stuff what Oysters you please into the Body of the Fowl. You may lard the Breast of the Fowl with Bacon, if you chuse it. Paper the Breast, and roast it. Make good Gravy, and garnish with Lemon. You may add a few Mushrooms to the Sauce.

And if it seems as if Hannah Glasse’s story has an exclusively London bias, there is a curious postscript. For a document preserved at Nunwick Hall lists some of her surviving children, as of about 1767. Hannah the eldest was alive and unmarried, Catherine was twice widowed and had one son then living, Isaac Allgood Glasse was in Bombay, George who had joined the Royal Navy was lost at sea in 1761, and Margaret (chief partner in the habit making business) had died unmarried in Jamaica.

This raises intriguing questions about why she was there. Clearly a good living could be made in London if her mother’s client list were exploited, so had she gone to Jamaica alone or with a brother? I have not been able to find a burial record for her, nor any other trace of the Glasse family, except perhaps an Edward Glasse who was in Port Royal, and who buried a daughter called Margaret there in 1741. Was he perhaps an uncle?


[1] First Catch Your Hare…The Art of Cookery Made Plain and Easy, by a Lady (Hannah Glasse), a facsimile of the first edition supplemented by the recipes which the author added up to the fifth edition and furnished with a Preface, Introductory Essays by Jennifer Stead and Priscilla Bain, a Glossary by Alan Davidson, Notes and an Index. Prospect Books, Totnes, 2012. ISBN 978-1-903018-88-0.