Category Archives: Biographies

A Year in Jamaica – Book Review

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For anyone with an interest in Jamaica and its history this enchanting memoir is a must read, and a great Christmas present.

Diana Lewes was the pen name of Elizabeth Anesta Sewell whose grandfather William Sewell went to Jamaica shortly after the abolition of slavery, and profiting from the general view that Abolition had ruined the plantations, bought up a number of estates including some that had belonged to the family of Elizabeth Barrett Browning. William’s partner married his daughter but died childless so that the legacy William had to leave at his death was a very valuable one. However, knowing that his son Henry was a spendthrift, William left his estate in trust to his five grandchildren, of whom ‘Diana’ was one.

In 1889 sixteen year old Diana, her older sister Beattie and their parents went out to Jamaica to live on Arcadia, while their brother Philip was sent to learn the business on the Oxford estate. The memoir, written over a period of years, has some fictionalised elements, partly perhaps to conceal the fact that Diana’s father embezzled part of his children’s inheritance. In the book this crime is committed by the attorney, which certainly fits with much of Jamaica’s history of dishonest estate management.

The year Diana spent in Jamaica was one not only of learning about a new country and its customs, but also one of growing up, of attending parties and of being forced by her father to promise never to marry. Her descriptions of a sugar estate in the late nineteenth century differ from the eighteenth mainly in the increased use of machinery and the relative freedom of the black workers. We are left in no doubt however about the different standing of various white neighbours, the black house servants, who wear white, and the other workers who still wear mainly the osnaburg of their slave ancestors.

She describes the house on the Oxford estate.  “Like many of the old fashioned Jamaican houses, it was built a storey above ground. Underneath were storerooms and servants’ sleeping quarters. Above these, approached only by two flights of steps, was the main part of the building and, crwning all, was a wide sloping hurricane roof.” At Oxford Diana learned that it was important to know the working cattle by name to ensure that none was worked two days running, “no steer, fed as these are, can stand being worked every day”. Diana learned to recognise all her brother’s cattle and on one occasion spotted one that had been out the previous day. The other drivers shouted with laughter that their colleague had been caught out by a young white girl.

On another occasion Diana was asked to count the canes in the cane bundles, as some workers would try to cheat by having too few in each bundle. She picked a bundle made up by Alexandra, a black woman who Diana comes to realise is the attorney’s mistress, and her intuition is proved right when the bundle is short. The ambiguities and nuances of post slavery, colonial Jamaica are very clearly brought out in descriptions of entertainments, riding parties and an encounter with a family of poor whites who have been evicted from their property.

There are moments of high drama too when they are riding back from a neighbouring property and are charged by a herd of cattle, or when the cattle are being counted and two huge bulls start to fight while Diana is trapped and only rescued by the black overseer. There is the night Diana spends alone with a large bag containing the estate money wondering if she will be attacked and murdered for it.

There are descriptions of lavish meals, melon, turtle, turtles eggs, yam, sweet potatoes, cho-chos, peahen, fried plantain, avocado pears and coconut pudding, but an underlying sense of the struggle Diana’s mother faces to maintain a style of life she had known as a young bride a quarter of a century earlier. When a careless servant spills water on the highly polished mahogany floor, she is equally careless about mopping it up, and there is the strong sense of a colonial way of life slipping away.

There are wonderful descriptions of the Jamaican landscape and vivid character sketches of the people who lived there. It is no wonder that when Diana’s nephew discovered the manuscripts of her memoirs after her death that he wanted to be able to publish them.

They richly deserve to find a wider audience and to stand alongside Lady Nugent’s earlier descriptions of Jamaica which convey the impressions of a sympathetic outsider and help the reader to understand how Jamaica has evolved.

 

A Year in Jamaica: Memoirs of a Girl in Arcadia in 1889, Diana Lewes, Eland Publishing Ltd, London, 2013. ISBN 978 1 906011 83 3 cover price £16.99

The Jamaican Diaspora

 

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British settlers landing at the Cape Colony

 

There was of course a huge Jamaican diaspora in the second half of the twentieth century. After the second World War the Windrush generation left the Caribbean in large numbers to work in Britain, in the USA and Canada. Many ended up remaining and making new homes rather than returning.

However, there is a sense in which there has always been a Jamaican diaspora, if it is defined as people born in Jamaica leaving for what was perceived as a better life elsewhere.

I was reminded of this when I came across the name Hercules Ross this week. I have written briefly before about the family of Hercules Ross of Rossie, who made his fortune in Jamaica as a merchant and who had two families. Like so many young white men, while in Jamaica he had a stable relationship outside marriage with a mixed race woman, Elizabeth Foord, with whom he had seven children five of whom survived to adulthood.

Ross, who was one of thirteen children of an impoverished excise man, went to Jamaica about 1760 to work as a naval clerk, became owner of a general merchant’s store and two trading sloops, captain of militia, ADC to a Major General, JP for Kingston and was owner of the 200 acre Bushy Park estate. The young Horatio Nelson was nursed back to health from a fever at Bushy Park. During the War with America from 1775 Ross became Prize Agent for Jamaica taking a cut of the prize money for captured vessels, and running his own privateers. He left Jamaica in 1782 and bought the Rossie estate in Scotland in 1785 for £33,250. Like a number of such men he then married. Harriet Parish was the daughter of a wealthy Scots Hamburg merchant and they had four legitimate children.

However he provided well for his three Jamaican sons and two daughters who came to Britain with him. The daughters became school teachers and his sons had positions in the East India Company. Best known was Daniel Ross, who was one of the two or three greatest hydrographic surveyors of the 19th century and has been called ‘the father of the Indian surveys’. He became a Fellow of the Royal Society in 1822. He died in Bombay, and his obituary was published in the Straits Times dated 18 December 1849.

Of his brother David nothing seems to be known, and it is a common name which makes him harder to trace. Their brother Hercules Ross is believed to have been murdered by pirates, along with his wife, in the East Indies in 1810.

What prompted me to write this piece was encountering a reference to a young Hercules Ross who was Secretary to General Craig in the Cape Colony, on the very respectable salary of £1500 a year, in about 1798. He was referred to by Lady Anne Barnard in one of her letters to Henry Dundas, later Lord Melville, written between 1797 and 1801 and published in book form a century later. It is not certain that he was the same Hercules Ross as the son of Elizabeth Foord, but it is quite likely.

As the nineteeth century began the British Empire was expanding rapidly. No longer did young men seek their fortunes planting sugar in Jamaica, but their descendants, particularly their mixed race sons, often looked to the newly expanding colonies to make their fortunes. Parental influence could get them a place in the East India Company or the Indian Army, or a place in the colonial civil service. Moreover it may be that for those whose mixed race was more obvious it was easier to make a name abroad than at home.

And so a generation born in Jamaica spread out across the world in the first wave of the Jamaican diaspora.

 

The 4th of July – not the end of the story

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Signing the Preliminary Treaty of Peace at Paris, November 30, 1782.*

 

 

Following the 4th of July celebrations of America’s Declaration of Independence from Great Britain in 1776, I thought it interesting to quote from a letter which demonstrates that this was, to slightly mis-quote Churchill, not the end, or even the beginning of the end, but merely the end of the beginning.

Six years later, on the 6th of December 1782 Robert Cooper Lee wrote to his second son Richard who had been sent first to Brussels, and then to Hanover, to learn how to be a merchant.

Robert Cooper Lee to Richard Lee

Bedford Square, 6th December 1782

My dear Richard,

One of the most important Events in the Annals of Great Britain has taken place.  The Independency of the United States of America.  On the 30th of November Provisionary Articles were signed at Paris by his Majesty’s Commissioners and the Commissioners of America, to constitute a Treaty of Peace, when the Peace shall be agreed upon between Great Britain and France.  This previous Step, the signing of Articles with America being an Acknowledgement of her Independence, has removed the principal Obstacle to a general Accommodation.  The Parliament met yesterday, and was opened by one of the longest Speeches from the Throne that has been made for many Years; it contains great Variety of Matter and expressly declares the Dismemberment of the Empire by the Seperation of America.  The Address in the House of Commons was moved by Mr Yorke and seconded by Mr Banks.  There was no Amendment moved.  Mr Fox Lord North and Mr Pitt spoke, but there being no Opposition to the Address it is called a Conversation, and not a Debate.  All Parties seemed agreed on the Necessity of assenting under the present Circumstances, to American Independence.  And equally agreed with respect to France and Spain to accept of nothing short of honourable Terms of Peace.  How that can be reconciled to the Idea of giving up Gibraltar I cannot see, yet that is confidentially talked of, and that the Spaniards are to give us the Island of Porto Rico in the West Indies in Exchange.  Our captured Islands to be restored to us, and St Lucia to the French.  In the East Indies the French demand to be put in the same Situation they were in prior to the last War, but that cannot be agreed to on our part.  The prevailing Opinion here is that a general Peace will take place.  Our political Barometer the Stocks have risen five or six per cent.  I would send you Woodfull’s Paper with the King’s Speech and the Debates on it, but I conclude you will easily get a Sight of them.

A Frigate the Resource from Jamaica arrived a few days ago; she left Jamaica the 14th of October, and brings to Government Intelligence that the French and Spaniards were preparing to make another attempt on that Island. Don Solana with the Spanish Ships was about proceeding to the Cape, where the land Forces intended for the last Expedition had continued; they expected to meet the Reinforcement of Ships and Troops from France that sailed in September, when Lord Howe sailed, and to make a force of 25,000 Men and 25 Ships of the Line.  Admiral Piggott from America would be soon after them, and Admiral Hughes with the Ships detached from Lord Howe’s Fleet shortly afterwards.  I therefore trust Jamaica will escape this Danger.  Have you seen Sir Edward Hughes’s Accounts in the Gazette of our Engagements with the French Fleets in the East Indies?

These ‘Provisionary Articles’ were finally ratified by the US Congress on the 14th of January 1784.

For a family whose income depended on the free movement of trade, any war caused difficulties at best and disaster at worst, Robert Cooper Lee’s comment about the improved price of ‘Stocks’ shows that the reaction to the prospect of peace was very favourable. And as can be seen from the second paragraph of the letter the threat to Jamaica had been very real. For an island only just recovering from the disastrous hurricane of 1780, and the several more that followed in that decade, the arrival of peace was more than welcome.

You can read all the Lee family letters in the book A Parcel of Ribbons.

Picture source: U.S. Diplomacy Center (State Department) exhibition via Wikipedia, a 1902 print from an earlier painting, John Jay and Benjamin Franklin standing on the left.

The Spalding Gentlemen’s Society

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Ayscoughfee Hall, Spalding (Thorvaldson: Wikimedia Commmons)

I promised to report back from last week’s University of Derby conference on Enlightenment, Science and Culture in the East Midlands c.1700-1900 if it turned out that there was any connection with Jamaica. It was no surprise to find one, although in a place I had not hitherto connected with Jamaica.

The small Lincolnshire town of Spalding is now something of a backwater, but in its hey-day it was a thriving east coast port connected to the sea via the river Welland. Now best known for its spring bulbs and for Lincolnshire’s rich agricultural lands, it also has the distinction of having been the first place in the UK where barcodes were used, according to Wikipedia!

Maurice Johnson was born at Ayscoughfee Hall in 1688. He founded the Spalding Gentlemen’s Society in 1710, the same year that he married Elizabeth Ambler with whom he went on to have twenty-five (some sources say twenty-six) children! Although some died in infancy and some in childhood, eleven seem to have lived to grow to adulthood, and it was one of his younger daughters Ann Alethea Johnson who provides the connection with Jamaica.

On the 15th of August 1751 Ann Alethea married Richard Wallin of Jamaica. He was made a member of the Spalding Gentlemen’s Society on the 5th of December that year. “Proposed by the Reverend Mr Johnson That Richard Wallin Esqr (only son of John Wallin Esqr late of St Jago de la Vega in Jamaica deceased) At his own instance be elected a regular member assented to be subscribed with these proposers by the Secretary Dr Green and the Operator Mr Michael Cox”.

Their first child Ann Lydia was baptised a year later at St James, Westminster but died young, possibly before her parents sailed for Jamaica. There Richard Wallin took up his inheritance and three more children were born – Richard about 1753, Lydia Elizabeth in 1754 and Ann Alethea in December 1757. Their mother was buried in St Catherine’s parish on the 9th of June 1758, and little Lydia Elizabeth died the following year leaving Ann Alethea Wallin to inherit the Wallin estates.

Her father Richard Wallin was the only surviving child of John Wallin and his second wife Lydia Stoddard – a brother John, who may have been the elder, matriculated at Oxford in 1745 but then disappears from the record. There seem to have been no children of John Wallin’s third marriage to Mary Sackville in 1744.

John Wallin was an early settler in Jamaica and Lydia Stoddard’s mother was Anna Williamina Archbould grand-daughter of Captain Henry Archbould one of the original colonists.

Ultimately the Wallins seem to have bequeathed little to Jamaica other than their name. The widowed Richard Wallin travelled to Philadelphia where in 1760 he married Catherine Shippen and died about six months later. His daughter Ann Alethea Wallin was brought up in England and married the Rev. Charles Edward Stewart who became Rector of Wakes Colne in Essex from 1795-1819. They had at least six children between 1775 and 1794 and Ann Alethea died some time before 1817 when Stewart married a second time.

An estate referred to as Wallens in St Thomas in the Vale, which may be the same as Wallins, was recorded as being in the possession of James Blackburn in 1788 and it is reasonable to presume that the trustees appointed by Richard Wallin sold it on behalf of his only daughter.

A further connection with Jamaica is through Robert Hunter (1666-1734), Governor of Jamaica between 1727 and 1734. Maurice Johnson was Steward for his manor of Crowland near Spalding. Hunter left his extensive estates in Jamaica and England to his son Thomas Orby Hunter on condition that he did not marry Mrs Sarah Kelly, the widow of Charles Kelly! The reasoning for this was probably not any prejudice against the young widow, but rather fears of his son becoming entangled in the labyrinthine debts left by Charles Kelly.

As for the Spalding Gentlemen’s Society, it was formed in a very ‘clubbable’ period of the eighteenth century, a time which spawned clubs and associations for all sort of purposes – all male of course. William Stukeley, another a Lincolnshire man, friend and contemporary of Johnson pioneered archaeology investigating Stonehenge and Avebury. Johnson and Stukeley also re-founded the Society of Antiquaries in 1717, and started the Ancaster Society in 1729 while Stukeley founded a botanical club at Boston (Lincolnshire) in 1711, the Belvoir Club in Leicestershire in 1727 and the Brasenose Society at Stamford in 1736. The latter took its name from the brazen nosed door knocker taken there in 1330 by a breakaway group of  Oxford students.

All these clubs and societies very much reflected the Enlightenment, reading letters sent from abroad, papers on various subjects and discussing everything from sea shells, to new engineering techniques for fen drainage and new agricultural methods of improving crops and animals. Another member with a Jamaican connection was John Harries, who was re-embarking for Jamaica in 1732 having brought home a collection including coral to make lime for sugar boiling, shells, nuts and petrified hard wood which he presented to the Society. Among the many distinguished members of the Spalding Society were Sir Isaac Newton, Sir Hans Sloane (another with Jamaican connections of course), the poet Alexander Pope, Sir Joseph Banks, Sir George Gilbert Scott and Alfred Lord Tennyson.

Many of these societies lasted only a short time, some had their collections preserved by amalgamation with others and some were simply dispersed. The Spalding Gentlemen’s Society is highly unusual in having survived the loss of its founding spirit – Maurice Johnson died in February 1755 barely two months after his redoubtable wife Elizabeth.

By 1770 the Spalding Society had become more of a book club with occasional lectures, but it continued throughout the nineteenth century and in 1890 it was revivified by Dr Marten Perry and its collection is now housed in a purpose built museum, opened in 1911.  You can visit by appointment and see the original minute books and letters as well as the collections.

I owe my new found knowledge of the Spalding Society to a fascinating lecture given last Saturday by Diana and Michael Honeybone, who have together edited The Correspondence of the Spalding Gentlemen’s Society 1710-1761, published by the Lincoln Record Society in 2010.

Belisario – a great Jamaican artist

Belisario

 

This is not a book to be taken lightly in any sense. It is a large and solid tome, one to be requested as a birthday or Christmas present, to be proudly displayed and frequently pored over. It is carefully researched, beautifully put together and wonderfully illustrated.

Jackie Ranston came to the story via the history of the Lindo family and rather than simply begin with the birth of the artist, born in Kingston in 1794 the son of Abraham Medes Belisario and Esther Lindo, she first sets him in his Jewish family context. The families fled to England from the Inquisition and settled in the small London Jewish community. Ranston traces their activities in London and Europe and then tracks them to Jamaica where Abraham Mendes Belisario arrived as an adventurous 18 year-old in 1786, and where Alexandre Lindo, who had arrived two decades earlier, was already established as a property developer, slave trader and Kingston’s leading Jewish merchant. In 1791 Abraham married Lindo’s daughter Esther who brought with her a generous marriage settlement.

Early in the nineteenth century Alexandre Lindo lent large sums to the French, then in conflict with the British, and subsequently unable to recover his money died demented and bankrupt in London in 1812. The Belisario family were also back in London and suffering hard times – Esther and her daughters set up a boarding school for Jewish girls in Clapton, and in 1809 Abraham Mendes Belisaro was appointed to manage a sugar estate on Tortola. There the slaves were treated with unimagineable cruelty, particularly by Arthur Hodge, owner of the Bellevue estate. Such were his excesses that he was eventually prosecuted for murder, most unusually the testimony of a black woman was accepted by the court, and Hodge was hanged. Abraham Belisario had the account of the trial published in London at his own expense, but never returned to live there, dying in Tortola in 1825 a year after Esther had died in London.

Meanwhile young Isaac Mendes Belisario had become a pupil of Robert Hills and one of his first known works was a watercolour of the interior of the Bevis Marks Synagogue in London, painted in 1812. For two decades he painted in London, became a member of the Stock Exchange, had a short lived partnership with his uncle Jacob, who had a role in the fraudulent Poyais scheme (involving a fictional Central American state) and eventually, having finally obtained access to some family funds from the sale of the last remaining Lindo properties to Simon Taylor, left London for Jamaica for the sake of his health.

Given what we know of the graveyard that Jamaica could be for white settlers this may seem an odd ddecision, until you also remember what a damp, crowded, insanitary and smog filled city London was in the 1830s.

Isaac arrived in Kingston in December 1834 and having made contact with various cousins still on the island, immediately sought out premises for a studio. Among four portraits he painted in 1835 were those of Jamaican Chief Justice Sir Joshua Rowe and his wife. Later he was commissioned by the Marquess of Sligo to paint his Jamaican estates, the Marquess having been appointed as Governor of Jamaica. Sligo was a descendant of Dennis Kelly, who with his brothers had owned large estates in Jamaica and whose Wills are transcribed here.

Jackie Ranston’s book takes its title from the prospectus that Belisario prepared during the time that Sligo was Governor Sketches of Character, In Illustration of the Habits, Occupation and Costume of the Negro Population, in the Island of Jamaica. The lithographs were planned to illustrate the carnival known as Jonkonnu or John Canoe a fusion of African and European traditions dating back to the early days of slavery, and Belisario researched carefully for the accompanying text. Ranston’s book reproduces in full folios 1, 2 and 3, which came out in 1837 and 1838.

At this point Belisario ran into trouble, he had lost the services of the person who coloured the prints, and his own health was suffering. In fact he had tuberculosis and he now returned home to live with his sisters in Clapton, where the damp air from Hackney Marshes can have done little to improve his condition. Perhaps it was this that prompted him to journey once more to Kingston where not long after his return he witnessed a catastrophic fire which began in a foundry on Harbour Street and destroyed a swathe of downtown Kingston. Belisario captured the event in three dramatic lithographs and a map of the area affected by the fire, on which he collaborated with Adolphe Duperly.

Some time after this, Belisario left Jamaica for the last time and he died at his sisters’ home in Lower Clapton on the 4th of June 1849.

Apart from a number of maps, the book contains family trees of the Lindo and Belisario families, extensive endnotes and bibliography, and is fabulously well illustrated, not only with Belisario’s work but with numerous images relating to Jewish history, Jamaica, slavery and emancipation. Underpinning it all is a wealth of detailed research.

This is a fabulous book, and while not cheap is absolutely worth the price for anyone interested in Jamaica, Belisario, his background and his art.

 

Belisario : sketches of character : a historical biography of a Jamaican artist by Jackie Ranston. Mill Press, Kingston, Jamaica 2008

ISBN: 9768-16816-1 and ISBN 13: 978-9768-16816-0

A Missing Miniature – Robert Cooper Lee

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I had always wondered if somewhere there existed an image of Robert Cooper Lee. When he returned to England in 1771 he joined the upper echelons of society, people who often commissioned portraits of themselves either to grace the walls of their homes or to present to friends or family. Indeed we know that he had commissioned Francis Cotes to paint a portrait of his daughter Frances in 1769 when she was at school in England and the family were in Jamaica. Given the high rates of child mortality this might have been their last view of their daughter. Happily she survived as did her portrait, which is in the Milwaukee Art Museum and now graces the cover of  A Parcel of Ribbons.

This black and white image of Robert Cooper Lee is a copy taken from a Christies’ Sale catalogue in 1979 when this miniature was sold. The person who found it is currently trying to establish whether a better image exists, and even whether the purchaser can be discovered so that the original can be photographed in colour in its original gold frame.

Judging by the costume it was painted some time in the 1780s. Robert Cooper Lee died in 1794 aged fifty-nine. You might notice that he is not smiling. There is a whole history of picture making that relates to the smile – it is only in recent times, with the benefits of modern dentistry, that people smile for their pictures. Before then they did not wish to expose their bad teeth to view! Given that Robert Cooper Lee had spent two decades in the sugar producing colony of Jamaica, had probably chewed on raw cane and certainly used sugar in both food and drink, the chances are that by his fifties his teeth were not good.

Another interesting aspect of the portrait is comparing it with his daughter Frances. It is impossible to know about colouring, since he wears a wig and we cannot judge the colour of his eyes, but the angle of the face is similar to that in his daughter’s lovely portrait and I don’t think it is fanciful to say that she looked very like her father.

It has been a good week for my Parcel of Ribbons as I’m delighted to say it received a very good review in the June issue of Family Tree Magazine, which called it ‘family history gold dust’ ! There was also a lovely write-up on the Good Reads website.

If you know of the current whereabouts of the Robert Cooper Lee miniature do please get in touch!

 

Inoculation, Vaccination and an old controversy

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Morning P0st 17 May 1810 from British Newspaper Archive

While researching something else entirely I came across Dr Benjamin Moseley and an old controversy with very modern echoes.

Benjamin Moseley was born about 1746, son of Edward Moseley of St Osyth on the north Essex coast. On the 22nd of October 1765 he was granted the Freedom of the City of London by Redemption, paying forty-six shillings and eight pence for admission to the Company of Woolmen. His father was recorded as ‘Gent’ and, combined with the location of the family, this suggests that they had made their money as sheep farmers supplying fine English wool to the world.

Benjamin was trained as a doctor in London, Leiden and Paris and settled in Kingston, Jamaica about 1767, practising as a surgeon apothecary and eventually becoming Surgeon General. He also served as an Assistant Judge in the parish of St Andrew. On the 9th of January 1768 he married Martha Clare, by licence, in Spanish Town. Of their children only two outlived their father, a son William Henry born about 1777 who in due course followed his father into medicine as an Army doctor but who died only four years after his father; and a daughter named Martha Elizabeth born about 1781. Nothing more is known of Martha Clare who may have died in Jamaica.

There is an interesting note on the parish register for St Osyth –  “At front: note of outbreak of smallpox from which 86 persons died, 1737-1738” (now held at the Essex Record Office in whose SEAX database I found it). St Osyth is a very small place, so the village memory of this disastrous event may have coloured Benjamin’s childhood. In any case when he arrived in Jamaica he would have become very aware of the devastating effect of smallpox epidemics.

Normal mortality in such epidemics was about 30 percent, although a milder form had only a one percent mortality, however there was a hemorrhagic form that was almost invariably fatal. No wonder then that a slave who could be certified to have had the disease and have recovered, usually evident from the sometimes terrible scarring it caused, commanded a higher price. By the second half of the eighteenth century most planters were having all their slaves inoculated.

While there was little that could be done to treat the disease once caught, knowledge of inoculation had spread from China, India and the Arab world into Europe by the eighteenth century. The technique involved taking some of the pus from the lesions of an infected person and introducing it into the person to be inoculated via a small cut or scratch.  Sometimes the person doing the inoculating would travel around taking the sick person with them to provide live material. Sometimes dried matter was used and was inhaled. The result was that the person being inoculated caught smallpox, but usually in a mild form, from which they recovered in a couple of weeks or so. However there were fatalities. One high profile death was that of the young Prince Octavius, son of George III who had all his children inoculated.

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A boy suffering from smallpox (CDC website)

At the end of the eighteenth century Edward Jenner made a scientific study of inoculation using cowpox – hence the new term vaccination – first inoculating with cowpox and then testing its efficacy by infecting his subjects with smallpox. The cowpox made them slightly unwell, and they failed to catch smallpox. In due course vaccination replaced inoculation with smallpox as being the safer option.

It was not however uncontroversial. Benjamin Moseley had written a number of treatises – on the benefits of coffee and sugar (in which he had a financial interest!) and on dysentery, another killer scourge in Jamaica especially amongst the troops stationed there. He has a small place in history however as a vocal and high profile opponent of vaccination.

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He was not opposed to the principle of inoculation and like many doctors made a living using the traditional method. However the arguments against introducing animal matter into humans, mainly children, have a modern parallel in those who oppose, for example, the use of pig heart valves in humans. Although the notion featuring in cartoons of the time, that those vaccinated with cowpox might turn into cows seems extreme to us now, given that the understanding of disease and its causes was rudimentary, the anxieties are understandable.

According to Sam Kean, writing about a new video game teaching about vaccination, Moseley argued that vaccination would degrade people spiritually, making them near-brutes. Why, “owing to vaccination,” he wrote, “British ladies might wander in the fields to receive the embraces of the bull.” He even prophesied “a new Pasiphaë”—the mythological queen who had sex with a cow and gave birth to the Minotaur. Lisa Rosner, a historian at Stockton College helping develop the video game on vaccination, calls Moseley a talented demagogue: “He really had his finger on the pulse of what people are afraid of.”

Although eventually vaccination resulted in the world-wide banishing of smallpox in the wild to a small number of (hopefully) very secure laboratories, the same is not true of measles. Also an epidemic killer, routine vaccination, compulsory before school admission in some countries, has significantly reduced but not yet eliminated the disease. Recent outbreaks in the UK have been attributed to a scare a decade ago, echoing Moseley, that the vaccine could cause autism. That claim has been totally discredited but a generation of children grew up who had neither had measles nor been vaccinated, with the result that mass vaccination is now being offered to those who had missed out in order to contain the spread of what can be a fatal illness.

Benjamin Moseley had built up a large and wealthy clientelle in England based around his Jamaican connections. This gave him both influence and access to the means of  widely publicising his views. Similarly in the MMR vaccination scandal in the UK, access to media, happy to play on the natural fears of parents who only want the best for their children, facilitated the spread of a scientifically discredited theory. It seems little had changed in two hundred years.

 

 

 

 

The Genealogical Jigsaw Puzzle

St Mary Aldermanbury before the Blitz

 

It is always very satisfying when another piece of the genealogical jigsaw puzzle slots into place, and this is what happened following the item I wrote last time about Robert Fotherby, who gave his body to science.

I already had a copy of his Will and decided now was the time to transcribe it and to remind myself why I knew anything about him in the first place. I had in fact come across him in the Will of John Rose of Cotterstock (c.1696-1736), which is one of those documents that is a real treasure trove. John Rose had no children and left a number of legacies to his cousins before making over his estate which included holdings in Jamaica to his nephew, then a minor, on condition that he change his name from John Pate to John Pate Rose – which in due course he did.

He listed the following cousins – Robert Fotherby and his wife Frances; Mary Stileman; Martha Milner; Thomas Bush; Thomas Pain the Elder of Oundle, and his sons John and Thomas; Rose Fuller and Francis Sadler both of Jamaica; and the widowed Mary Smith of Leicester. He left a number of charitable legacies and money for his servants as well as, intriguingly since I don’t know what the connection was, Fifty pounds to be equally divided between the two Sons of Thomas King late of Spanish Town in Jamaica aforesaid Dancing Master deceased to be paid them in Jamaica money. Whether John Rose had ever visited his estates in Jamaica, which were being managed by Francis Sadler, is not recorded. You can read the Will in full here.

To unpick all these relationships we need to go back to the early days of settlement in Jamaica when the sons of Thomas Rose of Mickleton decided that their future lay there. The eldest brother William, an apothecary, remained in London acting to some extent as family banker; Dr Fulke Rose and his brothers Thomas and Francis patented land in Jamaica; John Rose pursued a career as a merchant based mainly in London, trading goods and convicts into the island (although one of his daughters was born in Jamaica). There was also a sister Elizabeth Rose, possibly married in 1679 to Richard Phelps in Jamaica, and later to a man called Milner, finally in 1699 back in London to a widower called William Bush with whom she had several children.

So we can de-code the cousins of John Rose of Cotterstock, whose father was William Rose the Apothecary, as follows: Mary Stileman was a daughter of John Rose the merchant and you can read more about her here. Her son from her second marriage was Francis Sadler. Martha Milner was a daughter of Elizabeth Rose, and Thomas Bush was Martha’s half-brother. Rose Fuller was a grandson of Fulke Rose and as a young man he went to Jamaica to manage the estates belonging to the Fuller and Isted families.

That was as far as I had got until I looked again at Robert Fotherby and discovered a marriage licence allegation on Ancestry for an intended wedding to the widowed Frances Charnock ‘aged upwards of thirty years’, in 1732.  Frances Rose had buried her daughters Elizabeth and Mary in the parish of St John Jamaica in August and October 1720, and her husband Dr John Charnock in September ten years later. Their deaths are recorded in a monumental inscription (Lawrence Archer, p.313).  Returning to England she remarried and had, it is to be hoped, ten happy years with Robert Fotherby. That he was very fond of her is evidenced by the care he showed in providing for Elizabeth Lambe, who had been her companion, and perhaps her nurse in her last illness.

Frances was buried on the 2nd of March 1741/42 at St Mary Aldermanbury in the City of London, where her mother Elizabeth had been buried in 1735 and her infant niece Elizabeth Serocold (daughter of Martha Rose) was buried in 1716. The church was destroyed by enemy action in 1940, but in 1969 when the site was to be redeveloped the stones were sold and the church was rebuilt in Fulton, Missouri, USA as the National Churchill Museum.

So of this extensive list of cousins, all apparently relations of the Rose family, I am left with Thomas Pain and his sons who I suspect were closely related to John Rose’s wife Elizabeth (one of the witnesses to her Will was a Thomas Payne) and Mrs Mary Smith of Leicester.

I did not hold out much hope of finding Mrs Mary Smith though my guess is that she was also a member of the Pain family. However I then discovered that in 1758 the Bank of Smith and Payne was established in London’s Lombard Street. John Payne, the founding partner, and a Chairman of the East India Company, was a nephew of the Thomas Payne of Oundle mentioned in the Will of John Rose of Cotterstock. Both the Smith and Pain/Paine/Payne families had connections with Wigston near Leicester.

John Paine of Oundle, son of Thomas the Elder, was buried  in the church of St Peter, Oundle on the 23rd of July 1801, aged eighty-one, at which time his younger brother Thomas and sister-in-law Sarah were still alive.

 

As a postscript: John Pate did obtain a private Act of Parliament in 1744 to change his name to John Pate Rose. He went on to have three daughters with Martha Henn, but I am not clear whether he was married to her. Hannah Bella born in 1753 died young. His daughters Letitia and Sophia born in 1751 and 1752 both married within a month of each other in 1784, each couple being witnesses at the others’ wedding – Letitia to the widowed Sir George Booth and Sophia to the Astronomer Royal Nevil Maskelyne with whom she had a daughter Margaret.

 

 

Joseph Stone Williams

 Emancipation 1838 resized 450

Emancipation celebrations in Spanish Town 1838

 

I wrote last time about the Legacies of British Slave-ownership website, and quite by chance I have now found a Will which illustrates that period of history between the passing of the abolition act and actual emancipation.

Joseph Stone Williams died on the 6th of February 1836 in the parish of Westmoreland, Jamaica. He was born about 1778, the eldest son of James Williams and his wife Frances Cecilia Stone. Although I have not found baptism records for all the family it is possible to piece together the records of nine children, drawing partly on Joseph’s Will for information. The Williams family were present in Westmoreland throughout the eighteenth century and it is probable that Joseph was the great great grandson of Rowland Williams, whose family arrived not long after the British seized the island.

Joseph does not appear to have married but like so many men in Jamaica at the time he fathered a number of children, and in his Will he made generous provision for them and their various mothers, in particular for Mary Pessoa the mother of three sons and a daughter, the last of whom seems to have died before the Will was written. You can read the Will in full here.

Joseph was the owner of three estates – Anglesea Pen, Cairn Curran and Carawina. Claims were made for compensation for all three as owner, plus three other claims (for twenty-four individuals) as awardee. There were forty-two enslaved persons on Anglesea Pen with compensation amounting to £688 2s 2d; there were three hundred and eighteen enslaved at Carawina with compensation equal to  £5912 16s 11d; and at Cairn Curran eighty-five enslaved with compensation amounting to £1628 8s 10d.

Of these former slaves, who at the time he wrote his Will in 1835 had been converted to ‘apprentices’, a number were given to Mary Pessoa and are listed by name in the Will. Because Wills were written without punctuation it can be a little difficult to work out just how many individuals there are in this list but there seem to be about forty-two men and women, in which case they may constitute the workforce of the Anglesea Pen. Mary Pessoa was being left the services of these apprentices during the remainder of their apprenticeship, and Joseph Stone Williams made clear that the apprentices at Cairn Curran were to be allowed to continue to live in their accommodation ‘during the apprenticeship system without any hindrance or molestation whatsoever’.

As long as she remained single Mary Pessoa was to be allowed to continue to live in the Great House at Anglesea Pen where she had already been living with her children, and she also received furniture, household linen, Joseph’s wearing apparel, and the right to continue to pasture her and her family’s stock at Anglesea Pen. In addition to the legacies to Mary’s sons, Joseph also left legacies to Joseph and James Williams the two sons of Eliza Ward Robertson, to Mary Williams the daughter of Eliza Murray and to Ann Williams the daughter of Ann Anderson. There were legacies to various friends, family members, and servants, a large legacy to his brother William Williams, and the residuary legatee was his brother the Reverend Theodore Williams the vicar of Hendon in North London.

As I said, the list of apprentices was unpunctuated in the Will, but I have included it here with what I hope is correct punctuation so that anyone searching for ancestors in Westmoreland at this time may be able to find them.

William Grant, William Montague, William P [blank] Atkinson, George Dixon, James Arthur, James Drummond, Charles Vassall, Alexander Grant, Charles Pinnock, Thomas Williams, Richard Wellington, Nod alias William Godfrey, Amelia Murray, Eliza Grant, Grace Elizabeth Atkinson, Patience, Sarah R [blank] Arthur, Ann Wilson Bell, Margaret W [blank] Grant, Jane Smith, Jane Neill, Daphne, Hannah, Queen, Juba, Matilla, Bessy Anderson, Helen McLeod, Thomas Anderson, George Pessoa, Mary P [blank] James, Maria Williams Pessoa alias Maria Cook, James Gammon, Bonella Gammon, Maria Lewis, Robert Bowen, Jackie alias John MacLeod, Ithy (?) Girling, Mimba alias Eliza Hodges, David Bowen, William Goodin and Richard Bowen.

‘Ithy’ may be short for Ithamar in which case this is a girl or woman.

Reading the will in association with the compensation records provides an interesting snapshot of a pivotal period in Jamaican history.

 

Murder most foul

512px-Old_Bailey_Microcosm_edited

The Old Bailey By Thomas Rowlandson and Augustus Pugin via Wikimedia Commons

Sometimes in family history research wandering down an unrelated byway reveals a story you could not have invented.

Reading the Lee letters [1] I wondered who was the school master at Chelsea who had married an heiress?   According to the letter written in November 1749  – Mr Rothery was marry’d last May to that Lady at Chelsea with 3 thousand pound fortune.

1749 11 20b Frances Lee to R C Lee

A little investigation through British History Online revealed that At Turret House, Paradise Row, the parish lecturer William Rothery taught boarders and day boys including the botanist Thomas Martyn (1735-1825), who attended for ten years and remembered him as an excellent master but one who had died in 1759 ‘lost in drink’ [2].  Indeed it is likely he is also the same William Rothery of Chelsea declared bankrupt in 1756[3].

Chelsea was then a pleasant village lying alongside the Thames away from the hurly burly and pollution of London.  The school was close to the Physic Garden which had been founded in 1673 by the Worshipful Society of Apothecaries and also to the Chelsea Royal Hospital founded under Charles II for retired servicemen, the Chelsea Pensioners. Paradise Row is now known as Royal Hospital Road and Paradise Walk which in 1750 led directly down to the banks of the Thames, is now separated from it by the Victorian houses that front onto the Chelsea Embankment, but in 1749 much of the land next to the Thames was marshy and there were extensive osier beds at Chelsea.

William Rothery, baptised 18 February 1704 at St Martin in the Fields, London, and with an MA from St John’s College Cambridge, married Lydia Rooker in 1749.  If the letter is correct this was in May although a Vicar General Licence was issued on 07 Feb 1749. Guessing that if they had a daughter she might be named after her mother I quickly found little Lydia Rothery in IGI, baptised at St Luke’s Chelsea in December 1752, then her older brother George baptised in February 1750. Sadly little George died and was buried in St Luke’s on the 15th  of June 1752.

Further online searching of the National Archive website turned up a number of documents held at the Derbyshire Record Office in Matlock relating to the Perrin family.  This included the Will of William Perrin of Vere in Jamaica which left William Rothery, his brother-in-law, a legacy of £500 and named him as residuary legatee in the event that Perrin’s wife and children died.  This would have made Rothery an extremely rich man as William Perrin was one of the wealthiest sugar planters in Jamaica.  The Will was proved in September 1759 which meant that the legacy to William arrived too late to save him from drink and bankruptcy since he had died in June of that year. However the Will suggested to me that Frances Perrin was probably Frances Rooker before her marriage and I found they had married at St Vedast Foster Lane in London on 22 July 1738 by Vicar General Licence dated the previous day.  Between 1740 and 1747 five children were born to them and baptised in Westminster, of whom only William Philp Perrin and Sarah survived to adulthood.

Also mentioned in Perrin’s Will was Benjamin Victor who it turns out is still well known in the history of theatre. Born about the beginning of the eighteenth century he married Mary, another of the Rooker sisters, on 3rd July 1722 at Charterhouse Chapel, Finsbury by Faculty Office licence issued on 13 June. He began life as a barber and linen draper, but the lure of the theatre proved strong and he moved to acting in and writing plays. In October 1746 he settled with his wife in Dublin as treasurer and deputy manager of the theatre in Smock Alley under Thomas Sheridan (1719-1788).  The theatre was moderately successful but closed in 1759 and Benjamin Victor returned to London alone, Mary having died two years earlier. He became Treasurer at the Theatre Royal in Drury Lane and published a history of the theatre in Dublin and London spanning over forty years that is still consulted by theatre historians today. He married again and died in Charles Street, Covent Garden, on 3 December 1778 and was buried in Bunhill Fields on the 6th.  Even today he rates a lengthy entry in the Dictionary of National Biography[4]. Boswell who met him at Thomas Sheridan’s on November 30, 1762, described him as an honest, indolent, conversable man [who] has a great many anecdotes.

Searching for further information about the Rooker sisters I discovered that Jane Rooker had married Mason Victor, Benjamin’s brother, on 11 April 1730 at St James’ Clerkenwell.  Mason Victor was a Cordwainer (a shoemaker and leather worker, probably employing a number of  men) who died twenty-five years later apparently childless. It seems he disapproved of his siblings since in his Will proved on 26 May 1755 he left only a shilling to his brother Benjamin, a shilling to his sister Elizabeth and everything else to his wife Jane.  He was probably buried in Bunhill Fields although the Victor buried at that date is not given a first name.  Jane Rooker may have carried on his business  in Holborn since when she died in 1787 she left small legacies to two journeymen shoemakers[5]. She too was buried at Bunhill fields.

By 1759 all three surviving Rooker sisters were widows and appear to have been living most of their time in London, although Frances retained interests in Derbyshire, and of course in Jamaica as absentee involved in the management of the plantation on behalf of her son.

Enter their brother Richard involved, as a witness, in one of the most horrific murders of the day. Richard had been apprenticed to their father, a noted clockmaker of the same name, and had the Freedom of the City of London in the Clockmakers Company, but the trade had evidently not suited him for by 1759 he was keeping a Grocery business in Water Lane, High Holborn and renting a room in the house of Sarah Metyard.

Sarah Metyard kept a Haberdasher’s shop in Bruton Street, and with her daughter Sarah Morgan Metyard supervised a group of parish apprentices who knitted mittens and purses for sale.  These children were bound to a mistress for seven years by their parish to avoid them being a charge on the poor rate, to give them a useful trade and keep them out of the workhouse. When it worked well it was a system that had merits.

Among the apprentices at Bruton Street were two young sisters Ann and Mary Nailor sent there from the parish of Tottenham High Cross north of London.  Ann was slow at her work and seems to have been picked on from the outset for particularly harsh treatment.  Given less of the meagre food available than the other girls she was regularly beaten, by both Metyard women, with broom handles, shoes and a walking stick.  When she developed a whitlow on her finger Mrs Metyard took her to have it amputated.  As conditions worsened about late September 1758 little Ann tried to run away, but bumped into the milkman Jeremy Brown who brought her back. At the later trial he said She desired and pressed upon me that I would let her go, and said she should be starved if she staid there. I said, my dear, you will not be starved. She said, pray, milkman, let me go, for I have had no victuals for so long a time (the time I cannot recollect). The daughter and the mother came running down stairs, and desired I would stop her.[6]

The attempted escape led to a severe beating administered by both Metyard women and Ann was then taken upstairs and fastened with a string around her waist and her hands tied behind her back so she could neither sit nor lie down. For three days she was kept without food, only untied at night to go to bed (and once when her sister cut the string, earning a beating for it). At the end of this the other apprentices saw that Ann hung limp from the string that tied her. Sarah Morgan Metyard came and hit her with a shoe, but when she still did not move the mother called for ‘drops’ (probably sal volatile, spirits of ammonia, used to treat fainting) and the dead child was taken upstairs to the garret.

The Metyards then contrived to make it look as if Ann had run away, and after keeping the body hidden in the garret for two months until the smell became impossible, Mrs Metyard cut it up and wrapping the parts in ‘bed furniture’ took them at night to the Chick Lane Gully hole. She had to make two trips from Bruton Street, a distance of over a mile. The other apprentices had no doubt Ann was dead as she had left behind all her four small shifts and her shoes, but they did not dare to say anything. The Watchmen who found and reassembled the body parts and arranged burial had no way of knowing who it was.

Life went on as usual at Bruton Street until about two years later when Richard Rooker came as a lodger.  He was so upset at the treatment he saw meted out to the girls that he soon moved out to Upper Hill Street, and feeling sorry for her persuaded Sarah Morgan Metyard to come away as his servant.  Later he inherited a house at Ealing (probably on the death of his father) and retired there taking young Sarah with him.  They were pursued there by Sarah’s mother screeching abuse, threatening her daughter and generally making life impossible until one day Rooker and his gardener heard screaming and found the mother, who had just dropped the knife she had been holding to her daughter’s throat.

Curious about the references he had overheard Sarah make to the Chick Lane ghost and the gully hole, Rooker questioned  his servant and the whole story came out. Believing Sarah to have been bullied into it by her mother, and wanting to deal with her once and for all, he wrote to the Magistrates at Tottenham, where Ann Nailor had come from, and in due course the mother was arrested.  Her apprentices were sent to the Workhouse and some days later Sarah Morgan Metyard was also taken into custody. The full account of the trial and the additional information to be gleaned from the evidence of the Ordinary (Chaplain) at Newgate can be read at www.oldbaileyonline.org  and in the Annual Register for 1762 (p.132 ff.). Included in the indictment was the charge of also murdering Ann Nailor’s sister Mary aged about eight.

Despite support for the daughter from character witnesses, both were condemned to hang at Tyburn on 19th July 1762.  Gruesomely the mother became insensible and suffered fits on the night before the execution but nevertheless was taken to the gallows and hanged in that state. The daughter attempted to ‘plead her belly’, having been told this would earn her a reprieve, but was examined by a group of ‘matrons’ appointed for the task and found not to be pregnant. She later denied that she had ever had ‘criminal conversation’ with any man although it was widely assumed at the time that she was Richard Rooker’s mistress.

Richard Rooker died in 1763 leaving his estate[7] to his sisters and to the twin children of widowed Anne Thompson, who I initially assumed was another Rooker sister .  And there the story might have ended, until in the National Archives I came across a request made in May 1774 for letters of administration from the three Rooker sisters.

Letters of Admin Rooker T 1_508_001

In 1772, with their fellow executor Charles Blackwell, they had obtained control of the East India Bonds that had been left to the twins Ann Elrington Thompson and James Elrington Thompson, born on the 18th May 1759, who were now dead. By May 1774 Blackwell, a Holborn druggist, had gone bankrupt and was no longer a fit person to administer the bonds. The petition requested control be given to the Rooker sisters. It also revealed that the twins were Bastards of Rd. Rooker deceased. In a further twist, I noticed that there was an Ann Thompson who gave evidence at the trial in favour of Sarah Morgan Metyard – was she the same Ann Thompson who was the mother of Richard Rooker’s twins?

And Richard himself?  Berrow’s Worcester Journal  for Thursday, February 10th, 1763 reported that  On Thursday Mr. Rooker was found dead in a Lane near his House at Ealing, dismembered, and his Throat cut in a shocking Manner. This unfortunate Man formerly kept a Grocer’s Shop at the Corner of Water Lane, Fleet Street; and he appeared as an Evidence on the Trial of Sarah Morgan Metyard, who was executed with her Mother, for the barbarous Murder of an Apprentice Girl some Time ago.[8]

At the inquest the following day it was revealed that Richard Rooker had not been himself for some time.

On Friday last the Coroner’s Inquest sat on the Body of Mr. Rooker, who was found dead by the Side of a Ditch the preceding Day on Ealing Common, and brought in their Verdict Lunacy; it appeared on Examination, that he had been disordered in his Mind for some Time past, and once attempted to cut the Jack-Line, that the Weight might fall upon his Head; the Morning of the Day when he murdered himself, he went to his Washer Woman for some clean Linnen, and told her it was the last Time she would wash for him; and then getting himself shaved, told the Barber it would be the last Time; he first dismembered himself, and then cut his Throat, but had not Strength enough to cut the Wind Pipe, however the great Effusion of Blood put an End to his Life.

How much his state of mind had been affected by the Metyard case we will never know.

Frances Rooker’s son William Philp Perrin died in 1820 without having married or ever visited the Jamaican estates on which his huge fortune was based. After the death of their mother the whole residue of the estate went to his sister Sarah who had married Sir William Fitzherbert of Tissington in 1777. Tissington Hall is still lived in today by the Fitzherbert family.

Tissington_Hall_front

Tissington Hall By Joe Empson (Flickr) via Wikimedia Commons

 

 

Both Lydia and Jane Rooker left their estates to their niece Lydia Rothery, and she also inherited £2,500 from her cousin William Philp Perrin in 1820.  In 1787 Lydia married Thomas Bunnett and in 1842 Thomas Bunnett of Hanworth, mentions in his Will a bureau and bookcase that had belonged to the late Mr Perrin.

And in answer to the question I started with – how did Lydia Rooker come to have a fortune of three thousand pounds? Almost certainly it was her inheritance from her father Richard Rooker the clockmaker, but until I can find details of his death and his Will this must remain a supposition.

 


[1] Now published as A Parcel of Ribbons, Anne M Powers, 2012

[2] ‘Social history: Education: private schools’, A History of the County of Middlesex: Volume 12: Chelsea (2004), pp. 190-195.  http://www.british-history.ac.uk

[3] dealer in books book/paper/printing trades(s) Gentleman’s Magazine, March, 1756.

[4] W. P. Courtney, ‘Victor, Benjamin (d. 1778)’, rev. David Goldthorpe, Oxford Dictionary of National Biography, Oxford University Press, 2004 [http://www.oxforddnb.com/view/article/28271

[5] PCC Prob 11/1156

[7] Will proved 8 Feb 1763,  PCC Prob 11/884.

[8] http://freepages.genealogy.rootsweb.ancestry.com/~dutillieul/ZOtherPapers/NewBWJ10Feb1763.html